Tseghakron
Inter-war ethnonationalist current articulated by Garegin Nzhdeh in 1933, advancing race ("tsegh") as the unifying religion of Armenian survival after the genocide and the loss of Wilsonian Armenia. Organisationally rooted in ARF emigration; the doctrine drew on the integral-nationalist intellectual climate of inter-war Europe and is treated by Astourian (1990) and Panossian (2006) as a survivalist response to dispersion rather than a political party platform. Marginal in post-1991 Armenia as a programme but rehabilitated as a memory politics; the 2016 Yerevan Nzhdeh statue made the rehabilitation an Azerbaijani diplomatic talking point. sourced opinion