Azerbaijan treats Khojaly as genocide and as the paradigmatic proof of Armenian aggression (Thomas de Waal, 2003, pp. 175–176). The official figure of 613 deaths is used in state commemoration, schoolbooks, diplomacy and diaspora campaigns. The event functions as both mourning and counter-memory against Armenian genocide-recognition politics. editorial
The full position internal divisions, supporting actors, reception, daily reality — click to collapse
Internal divisions
The position is institutionally unified but rhetorically layered. The hardest version, used by ilham aliyev and YAP media, treats Khojaly as paradigmatic genocide. A more measured version, used in Azerbaijani diplomatic submissions and in court (including the ECHR and ICJ), acknowledges the technical limits of "genocide" as a legal category but uses "mass atrocity" or "ethnic cleansing" to make the same political point. Some Azerbaijani independent voices (the Eldar Zeynalov circle, journalist Khadija Ismayilova in exile) accept the war-crime framing but resist the genocide label as politically inflated.
How prominent figures argue this
ilham aliyev makes Khojaly a recurring annual address theme on 26 February. mehriban aliyeva runs the commemorative apparatus through the Heydar Aliyev Foundation. Diplomatic carriage by ambassadors in Brussels, Washington, London. Diaspora amplification by the European Azerbaijan Society (TEAS, dissolved 2017 amid scandal) and successor organisations.
Carriers
State commemoration apparatus: 26 February as official day of mourning, the Khojaly Memorial in central baku, schoolbook coverage from grade 7 onward, the "Justice for Khojaly" diaspora campaign launched 2008 by Mehriban Aliyeva. The YAP Caucasus think-tank network. Azerbaijani diplomatic posts internationally distribute Khojaly literature.
Reception
Domestic reception is total. International recognition is uneven: Mexico, Pakistan, several Latin American states, and the OIC have passed Khojaly recognition resolutions. Western states and the EP have not. Reception within Armenia and the Armenian diaspora ranges from acknowledgement of war crime to denial; the wider public reaction has been to point to Sumgait and Baku pogrom as parallels.
Daily reality
Khojaly memorialisation is woven into Azerbaijani public life: street names, postage stamps, mandatory school content, public-television annual coverage. The post-2020 retake of khojaly under Azerbaijani control has allowed physical memorial reconstruction at the site. Armenian discourse on Khojaly is criminalised in Azerbaijan under denial-of-genocide statutes.
Statistics
Official Azerbaijani figure: 613 dead (106 women, 63 children, 70 elderly). Memorial Human Rights Center documented at least 161 confirmed civilian dead. HRW reported deaths in the several hundreds. de Waal places the figure at ~485. Approximately 1,275 hostages were taken; ~150 missing.
Tensions and recent shifts
Post-2020, the state has hardened the genocide framing as part of a wider "victors' justice" narrative. The Azerbaijani Prosecutor General opened formal proceedings against named Armenian commanders in 2022. The 2023 operation partly justified itself by reference to Khojaly's "unfinished accounting". editorial
Omitted facts. The state narrative typically omits the existence of the announced humanitarian corridor (Memorial Human Rights Center, 1992, Reconstruction §3) and the Mutallibov interview of 2 April 1992, in which the then-president of Azerbaijan attributed the political logic of the killings to the Popular Front (Thomas de Waal, 2003, pp. 176–177 (quoting Nezavisimaya Gazeta, 2 April 1992)). It also omits the reconstruction work of Memorial and HRW, whose findings differ from the official figure on the documented record.
Logical fallacies. The genocide claim equivocates between the colloquial sense (mass killing of an ethnic group) and the legal sense (specific intent to destroy the group as such), a recognised motte-and-bailey pattern in genocide-recognition diplomacy (Human Rights Watch, 1992). The state narrative also commits the false-equivalence move of treating Khojaly as paradigmatic proof of Armenian aggression while withholding equivalent treatment of Sumgait and Baku 1990 as paradigmatic proof of Azerbaijani aggression.
Propaganda techniques. Numerical inflation: the 613 figure has been repeated for three decades without transparent documentation of the underlying tally (Thomas de Waal, 2003, pp. 175–176). Ahistorical projection: ascribing genocidal intent to a 1992 military operation requires importing the subsequent legal framework rather than reading it from the operational record. Manufactured legitimacy: the international "Justice for Khojaly" campaign, run via the Aliyeva Foundation, has secured recognition resolutions from states with little independent scholarly capacity on the conflict and zero recognition from any major Western government, the EP, the UN, the ICJ or the academic mainstream (Thomas de Waal, 2003, Postscript).
What survives. The central fact survives intact: a grave war crime in which Armenian and Karabakh Armenian forces killed civilians in considerable numbers as they fled along an inadequately marked corridor. The political work of memorialisation is legitimate; the legal label and the unverified casualty figure are not. editorial